Paper presented at the First National Congress on Family and Disability,
San José, Costa Rica, December 8-10, 1994
by Dr. Adolf Ratzka,
University of Costa Rica and Royal Institute of Technology, Sweden
Independent Living is a philosophy and a movement of people with disabilities
that works for equal opportunities, self-respect and self-determination.
"Independent Living" does not mean that we do not need anybody,
that we want to live in isolation. "Independent Living" means
that we want the same control and the same choices in every-day life that
our non-disabled brothers and sisters, neighbors and friends take for granted.
We want to grow up in our families, go to the neighborhood school, use the
same bus, work in jobs that are in line with our education and abilities.
Most importantly, just like everybody else, we need to be in charge of our
own lives, think and speak for ourselves.
In my contribution to this congress I will address three topics that are
intimately linked to the concept of Independent Living: society's present
view of disability and sexuality; the tendency to place persons with disabilities
in institutions; and, thirdly, ways to support disabled people to live in
the community rather than in institutions.
Society's view of disability and sexuality
In the context of the family, the concept of Independent Living implies
that we need to take our rightful place in the family and the community
with the same duties and rights that non-disabled persons take for granted.
This also includes participation in one of the most important areas of human
life, that is loving relationships, sexuality and parenthood.
Children with disabilities - as all children - need to be raised in the
conviction that they will grow up to be capable and attractive human beings
who will fall in love, get married, have children and support their families.
Unfortunately, this is a topic that most parents of disabled children and
professionals working in this field have great difficulties with. There
are many persons with disabilities, in Costa Rica and other countries, who
are married, who are fathers or mothers and who successfully raise their
children. Yet despite this evidence, the topic of sexuality, childbearing
and raising families still seems to be taboo. Parents of disabled children
and also professionals working in this field often do not picture us as
sexual beings who are capable of gratifying loving relationships.
This conference about family and disability is no exception. Anybody looking
at the topics of this event will get the impression that disabled people
need to be taken care of like children and never grow up to be real adults
with jobs and families of their own. We are seen as objects, not as subjects,
as a burden to our families and not as contributors.
Institutionalization
As one of the results of this view of persons with disabilities, there
is a growing tendency in this country to commit us to institutions. In light
of the recent publicity around sexual abuse of residents in institutions
in Costa Rica one might well wonder whether this is really the best way
of growing up for children, whether institutions are really the best places
for old persons to spend their last years. Is there not enough evidence
in the form of scientific studies and statements from persons who were forced
to live in institutions that the best way to grow up, to live and to grow
old for all people - whether they have physical or intellectual disabilities
or no disabilities at all - is in one's family and the community?
Why, then, do some families send their children or old parents away and
isolate them from normal community life? For some disabled persons one of
the biggest obstacles to staying with their families is that they need personal
assistance in their daily lives, for example, with getting up in the morning,
getting dressed, going to the toilet, with eating or getting around town.
Often, a paid worker who comes to the house of the family to provide these
services for a number of hours each day would be all that is needed in order
to keep the disabled family member out of an institution.
Personal assistance costs money, but so does running an institution. Often
the institution owns its land and buildings which together represent a significant
capital. The country's largest institution for disabled persons, for example,
the Hogar de Rehabilitación de Santa Ana, owns land and buildings
worth an estimated 450 millions Colones. If that capital was invested at,
say, 10% in real terms, the annual return would amount to some 45 millions
Colones. Add to that the institution's annual budget of presently 18 million
Colones (for the residents) and divide the result among the institution's
20 disabled residents and you get an annual amount of over 3 million Colones
per resident, on the average. This annual amount would surely be more than
sufficient to enable a family to buy assistive devices such as wheelchairs,
to make adaptations to the house such as adding ramps or another room, to
provide transportation to the school, pay for other services such as physical
therapy and, most importantly, to cover the salaries of one or two domestic
workers who would provide the personal assistance.
Supporting disabled people in the community
The task then seems to be to design services which support persons with
disabilities of all ages to stay and live in the community. Yet in most
countries the importance of the family as a form of social insurance is
declining. As the extended family gradually disappears with industrialization
and the labor market's demand on geographical mobility, as divorce rates
go up and single parents become increasingly common, the ability of the
family to provide mutual aid in everyday life is diminishing. One of the
results is that families have fewer resources left for members with special
needs such as disabled children or old parents. If there is no place for
these groups in the family, where can they turn to?
In industrialized countries there has been a long history of putting persons
with disabilities, old and young, into institutions. The view that disabled
people belong in institutions is intimately linked to the notion that disability
is some form of disease whose carriers are to be subjected to medical treatment
and to isolation from the rest of humanity. Where institutions exist, disabled
people are seen as patients to be cared for rather than citizens who have
a right to participate in society on equal terms. Institutionalization is
increasingly questioned by organizations of persons with disabilities and
researchers. Their contention is that institutions are wasteful both in
terms of human and financial capital. They severely limit personal growth
and life opportunities and tend to be costly relative to the low level of
quality of life they provide. Rather than using public funds to maintain
institutions, it is argued, resources should be made available to support
families with disabled children or old parents.
As developing countries, such as Costa Rica, approach the demographic situation
of industrialized countries, it is not always easy to avoid the mistakes
of the so-called developed countries. In the following I will attempt to
outline how families can be supported in order to avoid the institutionalization
of family members with disabilities. As an example, Swedish social policy
in this area will be described.
Let me begin by stating that Sweden is not a paradise - neither for disabled
nor for non-disabled citizens. As in other countries, people with disabilities
are still second class citizens there. As a group, they are less educated,
have lower incomes, are less likely to work or to get married, as recent
government statistics show. But the contention is made here that some Swedish
social policy measures are effective in improving the living conditions
and the status of persons with extensive disabilities.
In the metropolitan areas of Sweden, almost half of all children grow up
with only one parent. With a female labor market participation of nearly
80% child care is a common problem - not only for single parents - for which
common solutions have been developed. By law, it is the local governments'
responsibility to offer child care for children from the age of a few months
up to 14 years during the times of the day when they are not in school and
the parent(s) not at home. In some communities, child care centers take
children even during night hours when the parent(s) work night shift. The
lion's share of the costs of these services is born by the local governments
through taxes; parents contribute with a modest fee per child. Child care
centers are open also to children with disabilities. For children with intellectual
disabilities or deafness, for example, it is recognized that additional
resources in the form of trained staff are needed. At least one child care
center in each community will have such special resources. All municipal
child care centers are integrated and accessible: children with and without
disabilities are welcome. The situation for public schools is similar. Children
with disabilities commute to child care centers or school by cabs paid for
by the municipality.
All parents get a child allowance from the National Social Insurance. Social
Insurance also pays salaries during an employee's sick leave. Parents can
take such paid sick leave also for days when their children are sick. Social
Insurance - which incidentally also covers health care including the provision
of assistive devices such as wheelchairs - is funded by taxes and all payments
are made regardless of the recipients' income. For children with disabilities
who need more than 20 hours of care over and above what non-disabled children
of the same age might need Social Insurance pays a monthly sum that covers
the costs of a paid worker for the amount of hours needed for which the
child has been assessed by the Social Insurance's social worker. For example,
if it has been determined that a child needs, say, 45 hours a week of assistance
on account of its disability, Social Insurance will pay the parents a monthly
amount which corresponds to the market wage for these hours including all
social insurances and other payments that law and labor union contracts
oblige the employer to pay. The parents can hire anybody they find fit for
that purpose including themselves. In many families one parent chooses to
give up work outside the home and assist the child instead. Other parents
rather continue with their career and employ outside persons for this purpose.
There is also the possibility to combine these solutions and stay with the
child part of the time and employ somebody else take for the remaining hours.
The aim of the policy is to give parents a choice.
Social Insurance provides the payments for personal assistance also to adults
with extensive disabilities up to the age of 65. These funds allow persons
with extensive disabilities to hire personal assistants who will enable
them to live on their own - with or without their family. The choice is
theirs. Many persons with extensive disabilities have educated themselves
in a profession, obtained employment and started families of their own.
In most cases, these achievements would have been impossible without personal
assistance.
Individuals working as personal assistants in Sweden, typically, do not
have special training in this field, since their jobs entail non-medical
tasks, such as helping the user to get dressed, to bathe, go to the toilet,
go to bed, cook, clean and do other household work, assist with transportation
and help him or her at work or accompany him around town. For sight-impaired
persons assistants will function as readers. For persons with intellectual
disabilities, assistants will provide cognitive guidance and structure.
Often, assistants are students who need part-time work, mothers of small
children who do not want to work full-time or retired persons who have some
spare time. Usually the user of such services will have several persons
employed in order to be flexible enough for workers' need of free time,
vacations, sick leaves and other emergencies. Having more than one personal
assistant will also help to decrease dependence on the person providing
these important services.
More than half of all households in the metropolitan areas of Sweden consist
of single persons - mainly older people. Often, their relatives live elsewhere
or are unable to visit them regularly. If these old persons acquire a disability
which makes it difficult or impossible for them to manage their daily lives
by themselves, their only recourse would be an old-age home - unless there
exist community based services. In Sweden, the provision of assistance services
to older persons is the legal responsibility of local governments. These
services are designed to assist older disabled persons - mainly single individuals
- in their daily lives in their homes so that they do not need to move to
institutions. Assistants are employed by the local government's social services
office and will typically assist with meal preparation, other household
chores and personal hygiene, if needed. There are also paramedics employed
by this office who will make periodic house calls to assist older persons
with taking medication, shots and similar tasks.
The argument can be made that policy instruments, such as those available
in Sweden, lessen the impact of a disability on the family and the community.
To acquire a disability need not automatically be a catastrophe for the
individual and the family, if there exists adequate support - especially
in material terms. I do not claim that the family is always the best place
for all persons - with or without disabilities. Obviously, that will depend
on the family's resources in terms of the family members' motivation, emotional
maturity and material standard. Yet personal assistance services for persons
with disabilities of all ages, as described above, can support the family
and prevent its breakdown. In many instances, such services not only help
persons with disabilities to stay out of institutions but also enable them
to become contributing members of their families and their community, to
get employment, to get married and to have children - in short, to enable
them to do all that which this congress should have been about!